The Five Skandhas
prepared by
Alan Fox
Department of Philosophy
University of Delaware
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In order to overcome notions of unchanging "self," the experience of selfhood is analyzed into the Five Skandhas (pancaskandha) or aggregates (heaps, bundles).
 
Sanskrit Name
Chinese 
Name
English name
Meaning
rupa
É«
se
form or matter, materiality that which offers resistance to the senses

includes 4 elements of earth, air, fire, water 

vedana
ÊÜ shou
sensation includes three modes of cognition (pleasure, pain, neutral) which condition our responses

takes place through six sense organs (including mind) which are themselves rüpa 

samjna
Ïë xiang
perception, cognition the subjecting of pain/pleasure/neutral perceptions to further conceptualizations - the web of associations

cognition of patterns takes place, such as color, shape, motion, etc., which leads to the cognition of objects

Also refers to thinking or rationalizing 

samskara
ÐÐ xing
karmic conditioning, mental formations, habits, pre-dispositions the karmic (product of previous vedanic experience) latencies which predispose us to perceive or react in certain ways

Only volitional acts have karmic effects

if samjña refers to cognition, then samskära refers to re-cognition 

vijnana
ʶ
shi
bifurcative consciousness arises when organ comes into contact with its object

"bifurcative" because it splits the world into a duality of experiencer (self) and experience (other) when in fact both self and other are aspects of experience, not the other way around