UNDERSTANDING
THE
NEWDAY
OF
INFAMY
By
MARK J.
MILLER, Professor
Comparative
Politics, European Politics, Migration Studies
University
of Delaware
Statement
prepared for the University of Delaware Forum
"Respect
and Understand"
September
19, 2001
Scholarly
study of political terrorism largely began in the early 1970s.To
be sure, the phenomenon of political terrorism predated the 1970s.Terrorism,
for instance, played a key role in the war in Algeria which began in 1954.The
focus of early scholarship on political terrorism was very much upon left-wingrevolutionaries
and regionalist terrorism in WesternEurope,
theIRA and Basque ETA, and upon
Palestinian guerillas.Nevertheless,
terrorism already was understood to be a global phenomenon and a not entirely
novel but increasingly significant form of warfare and conflict.
A
scholarly consensus on how to define terrorism has never emerged, nor has
one in the global community.I define
it as political violence targeted at civilian populations to achieve political
goals.Individuals, organizations
and governments can engage in political terrorism but the major focus in
scholarly writing has been upon revolutionary terrorism.The
analogy drawn between the events of September 11, 2001 and Pearl Harbor
is understandable but, in major respects, flawed.The
Japanese attack in 1941 targeted the US military and initiated a vast but
mainly conventional war between alliancesof
national states.The violence perpetuated
on September 11th was terrorism because it was targeted at civilians.It
too constituted an act of war, but the nature of war and conflict now is
very different from that of World War II.The
vast majority of conflicts in the post-Cold War period occur within states,
not between states.And the protagonist
which perpetuated the attack may not constitute a state, but rather a spatially
dispersed movement or network of persons of diverse national backgrounds
sharing grievances against the United States.The
world has changed enormously since World War II, and it is important to
understand how these changes have increased our vulnerability to acts of
political terrorism.
Islamic
fundamentalism was not a central concern of the first wave of scholarship
about political terrorism.Religious
fundamentalism, of course, is not a monopoly of the world's one billion
plus Muslims.All traditional religions
have been challenged by political modernity.Christian,
Jewish, Hindu, and Muslim fundamentalists share a longing for theocracy;
government based upon religious precepts and laws.Islamic
fundamentalism can be traced back to the 19th century resistance
in the Sudan to the British.Muslims
must renew themselves and purge themselves of corrupting influences to
recapture a glorified past.The Muslim
Brotherhood emerged in British-dominated Egypt in the 1920s.It
would be subsequently repressed by Nasser in the 1950s and 1960s.The
1967 war, however, marked a turning point.The
sheer magnitude of the Arab defeat discredited leaders like Nasser and
was soon followed by a re-emergence of Islamic fundamentalism stoked by
numerous grievances against the West and the US in particular.Part
of the upwelling of grievances had to do with US involvement in Arab-Israeli
conflict, the 1973 war and the decades-long strife in Lebanon.But
processes of globalization also were at work.Resentment
grew against the enormous socio-economic disparities in the region and
around the world.Vast migrations
uprooted millions of Muslims, and thrust them typically into more developed
and prosperous states, not only in the Persian Gulf area but in Europe
and North America as well.
Three
pivotal events occurred in the late 1970s.(1)
The US-brokered Camp David Accords brought Egypt-Israeli peace that was
widely viewed as illegitimate.A
short while later, Egyptian fundamentalists would kill the Egyptian leader,
Sadat, and threaten to bring down his successor.(2)
The Islamic revolution in Iran established an Islamic republic.(3)In
neighboring Afghanistan, a succession of coups and mutinies was followed
by Soviet invasion and civil war.The
US funneled arms and other assistance to the Islamic resistance.The
strife in Afghanistan, which continues to this day, was very complex involving
ideological, ethnic, and regional factors.Thousands
of Arab volunteers flocked to Afghanistan to fight the Communists while
millions of Afghans fled to nearby Iran and Pakistan.One
of the Arab volunteers was Osama Bin Laden, the wealthy son of a construction
magnate from Saudi Arabia.Circa
1990, he created a movement called in Arabic, The Base, and which was very
critical of the Arab monarchies, such as that in Saudi Arabia.Bin
Laden denounced Arab participation in the alliance led by the US in response
to the Iraqi invasion of Kuwait in 1990 and held the stationing of US and
other western troops in Saudi Arabia to be a desecration.
By
the 1980s, then, research on Islamic fundamentalism had begun in earnest,
and Islamic fundamentalist violence became an important concern in studies
of terrorism.I think most scholars
would concur that Islamic fundamentalists constitute a minority within
the world of Islam, but are a growing force.Most
Islamic fundamentalists are not prone to political violence and there is
enormous diversity amongst them.Nevertheless,
political terrorism perpetuated by Islamic fundamentalists has affected
many predominately Islamic societies, but also Western societies with burgeoning
populations of Muslims.
The
eclipse of the Soviet Union profoundly affected the strife in Afghanistan.By
the mid-1990s, the Taliban militia, which had its origins amongst Afghani
refugees in Pakistan and which was strongly supported by elements within
the Pakistani government and military, took control of much of Afghanistan.Bin
Laden and his followers were key allies of the Taliban and have benefited
from a degree of protection and autonomy in Taliban-controlled areas of
the war-ravaged country.
Since
the Gulf War, Bin Laden has been linked to a string of terrorist acts including
the bombing of the World Trade Center in 1993.In
1997, he supported the issuance of a fatwa or religious decree calling
upon Muslims to engage in holy war against Jews and Crusaders. This
was akin to a declaration of war.His
network of allies and supporters is global in scope, although Afghanistan
appears to be the locus of his movement.
Most
Muslims reject Bin Laden's ideas and activities.Bin
Laden is perceived as a threat by many governments in the Middle East.However,
constructing a broad coalition to support military action against Bin Laden
and the Taliban will not be easy in part because of the depth of grievances
felt.Scholarly assessments of counter-terrorism
frequently warn against politically counter-productive results, especially
if innocent civilians become "collateral damage".
Debates
over how to respond to terrorism usually pit those who favor military responses
against those who advocate addressing the socio-economic and political
"causes" of political terrorism.This
debate will be revisited in coming weeks and months.What
transpires then will likely be epochal in nature.
Study
of terrorism was quite marginal in international studies back in the 1970s.Today
understanding terrorism appears central to understanding the world in which
we live, a world being transformed by globalization processes, including
migration, that, in some ways, increase vulnerability and insecurity.Among
the most insecure and vulnerable are recent international migrants who
themselves often become targets of violence.The
scope of study of terrorism needs to be widened further.Inevitably,
as a result of the violence of last week, understanding the nexus between
migration and terrorism will assume a central place in security studies
in the age of global governance.
Understanding
the background to the events of last week requires appreciation of the
vast complexity of the world in which we live.
On
perhaps the most abstract level, we need to understand that national states
are having a difficult time adjusting to new realities and vulnerability
in a more interwoven world.Our
unpreparedness arises in part because we tend to think of security in outmoded
ways.Solutions to security threats
increasingly require cooperation with foreign governments and coordination
through webs of international institutions, the stuff of global governance. In
other words, the response to the violence of last week must differ profoundly
from the way in which the US responded to Pearl Harbor.Much
as I admire what the US did during World War II, its evocation in today's
transformed circumstances serves little purpose.It
seems to me to be much more important to grasp that what appear to be far-away
problems and issues can result in terrible security problems in powerful
and wealthy democracies like the United States.
The
interconnectedness of the world today, particularly migration processes,
can result in a spatial dislocation of conflict and war to the very heart
of the transatlantic zone of democracy and peace.This
is what happened on September 11, 2001 that new, but very different, day
of infamy.